A legislative move to ban the consumption of dog meat is losing steam as rival parties have yet to reach a consensus over the issue amid fierce opposition from dog meat traders.
trying to prevent suffering might be laudable but i don’t think indifference in this respect is immoral.
edit, i read too fast. i missed that you were asking about causing ME, A PERSON suffering. yea. you should be cognizant of that and avoid it when you can.
I think being indifferent to the suffering you cause on those around you is a moral failing. You said yourself you aim to treat people how you want to be treated, do you not care if those around you inflict suffering on you? I don’t see how indifference to suffering can be universalised.
Edit: didn’t see your edit before posting, I still don’t think you’ve justified why the unnecessary killing/causing suffering of a person and animal are different. Your argument seems very circular on this, killing humans and animals are different because they are different.
i explained that my feelings on this were born out of the categorical imperative. i also hedged that, saying that im leaning lately toward virtue ethics rather than deontology, so i’m not really settled on my position at the moment.
i think minimizing unnecessary suffering is probably a moral good, but not a moral duty.
Why not? If actions I take cause you suffering, shouldn’t I try my best to prevent that?
trying to prevent suffering might be laudable but i don’t think indifference in this respect is immoral.
edit, i read too fast. i missed that you were asking about causing ME, A PERSON suffering. yea. you should be cognizant of that and avoid it when you can.
I think being indifferent to the suffering you cause on those around you is a moral failing. You said yourself you aim to treat people how you want to be treated, do you not care if those around you inflict suffering on you? I don’t see how indifference to suffering can be universalised.
Edit: didn’t see your edit before posting, I still don’t think you’ve justified why the unnecessary killing/causing suffering of a person and animal are different. Your argument seems very circular on this, killing humans and animals are different because they are different.
i explained that my feelings on this were born out of the categorical imperative. i also hedged that, saying that im leaning lately toward virtue ethics rather than deontology, so i’m not really settled on my position at the moment.